July 23, 2021

Dear Parish Family- 

The Easter story according to John was used at Mass Thursday morning. My first thought was that we're not really having summer, except for some heat anyway, so why not? But I didn't get far before I saw that the account fits now as perfectly as at Easter. Mary Magdalen meets Jesus outside the tomb but doesn't recognize him. He speaks to her and she is moved to the realization that it is Him. She calls him "Raboni!", which is term of endearment - literally, "Little Rabbi!” (meaning "dear" and not referring to size.) She hugs Jesus and His response is "You must not cling to me."  He says this because He won't be with them as they were used to, but He will be truly present in other forms. (“Don’t cling to this form.”) And he did appear in other forms to them, such as a traveler on the road to Emmaus. It says, "They recognized him in the breaking of the bread", a Last Supper reference. He appears unrecognizable by the lake as the apostles are fishing and stuns them by directing them to net breaking catch. He appears to them although the doors were locked and he appears to them walking on the water, seeming ghostly. He appears as they've always known Him, with His wounds and without them. All these happenings are dots to connect that spell out "Eucharist". His followers were in an "infancy" stage, and Jesus guided them so they would grow to understand some ultimate truths: The Real Presence in the Eucharist, the presence of the body, blood, soul and divinity of Christ and another real presence established in Baptism and underpinned by the Eucharist. He wanted his followers to grow so that each of them would carry His presence down through all generations, demonstrating the love of God and salvation.

Now, this is the point at which I'd take this to the practical aspect level of daily living. We can't leave our faith in the ether. Ultimately, it has to be taught and lived in a down-to-earth manner. But this is long enough for now, so I'll just refer you the  washing of the feet and the ultimate act of service by Jesus on Good Friday.

Fr. John

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July 9, 2021

Dear Parish Family- 

One summer I went to Europe. I landed in Frankfurt first. I had a lot of fun in Europe and some memorable adventures with people who live half way around the world. But I also found a lot of places on tourist maps closed for the month. In England, someone explained to me that August was the month that everyone went on holiday, to the Riviera, the Cotswolds, beaches on The Adriatic and so on. This year, as a newsman put it, "People in Europe are desperately trying to figure out ways to make August work for that precious holiday month, rather, I think, like insects trying to pull free of a spider's web." Where summer would usually be the driver for keeping that yearly habit, now another thing with its own gravity is in play: the need for some relief after months of living in a kind of spiritual trench. I have often referred to you for prayer those things that really need prayer; things from migraine suffering to war. Now, I'm doing that again, except this time I want to recommend that every "trench veteran" gets a break to have some peace and fun and relaxation this summer. Pray for those things and safety. It all comes under the heading of spiritual needs. The Son of God said, "Ask and you will receive." Asking certainly connects you with the Author of all good things which makes what we feel, joy, peace, relaxation, more profound.

Father John

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July 2, 2021

Dear Parish Family,

We will be celebrating liberty on the 4th of July. Liberty is a lot of things. It's political, religious and personal freedoms. It's the right to vote, to have your say otherwise without fear of repression and the freedom to pursue your own goals, within the law, of course. "Life, liberty and the pursuit of happiness" were bound together by our founding fathers as inseparable from each other. Liberty is also the freedom to explore, create and invent for the common good. It's also having the means to do that. All that necessarily goes together for a society to be free. In a repressed society, in which freedoms and their benefits are not understood to be every human's birthright, creativity dies. If the United States had been run by a dictator there would have been no one conducting the experiments at Westinghouse in 1908 which led to the creation of cathode ray tubes that year which led to television, demonstrated with a Felix The Cat cartoon there in 1922. In fact, there would have been no Westinghouse or other creative businesses. All the stuff of communication, from the telegraph to telephone to Marconi's  wireless to the Atlantic cable to commercial radio and everything that followed in communications would probably never have existed, at least not as the benefits we know. Things that allow for the free exchange of ideas would have been forbidden. Anything that would have empowered the people would have been banned. Freedom has its own incredible infrastructure involving every area of human endeavor. If there were not our freedoms which create the nation and the life we have and now celebrate, tyranny would fill the vacuum. Freedoms empower people so that no political leader can deny them their own advancement in order to secure power to himself. The founding fathers identified liberty as being God given. So, however you celebrate or enjoy the day, remember that thanking God for what we have is a necessary connection to make. No one would deny that we have problems, troubles and things to improve. But there is so much to be grateful for. Like Jesus’ parable of the mustard seed, we can see our freedoms as something that expanded marvelously from a  small origin point. Happy 4th of July and God bless you all.

Father John

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June 25, 2021

Dear Parish Family- 

This will be short and, I hope, sweet. Monday we had the Ho-Down planning meeting. A lot of people are working hard so that we can have a great Ho Down. I just want to remind you that if you have a job that day, please be available for it, and think of helping in other ways, too. We need more co-chairpeople for a couple areas. “Many hands make light work”, as the saying goes. When a year comes along that de-rails such an event, as we experienced this past year, it can have a scattering effect. Remember what a beautiful day the Ho-Down is and how important it is to us. Of course, we all know that we should pray for that day to be happy and successful.

That's the short part. Remembering what a uniquely wonderful day it is, is the sweet part. God bless you all.

Father John

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June 18, 2021

Dear Parish Family- 
In 1989, the Shah of Iran was deposed by Iatolla Khomeini. The people of Iran rejoiced wildly believing that the tyranny and brutal oppression of the Shah was about to be replaced by having jobs, enough to eat and peace. But it ended up that although they lost a political tyrant, he was replaced with a religious tyrant. When they still had hope for a better future, the deposed Shah complained, "We just don't have fun anymore".

Fun is good and needed, there's no denying that. But for us, prayer comes into the picture as well. Even as we enjoy life in whatever ways we can, we avoid becoming like the Shah through prayer. There are kids in South America who have never had meat, kids in Yemen who have been bombed at school by their own government, savage drug gang violence that can't be controlled in Mexico and Central and South America, kids who walk hundreds of miles to work in sweat shops to help support their families, battle-ready military units made up of nine-year-olds in Africa… Not everyone gets to have fun. You and I can't do much about that. But we have a Christian responsibility to recognize this suffering and to pray every day for healing needed in the world. Have fun and pray for those who can't get as much out of life as we can.

Father John

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June 11, 2021

Dear Parish Family,

Since the dawn of the COVID-19 pandemic, we’ve experienced various forms of difficult, albeit necessary separation. We’ve prayed patiently and faithfully for the end of the pandemic. We’ve endured loss of loved ones, jobs, time with family and friends and many other things.

In these days of pain, sacrifice, and trust, many of us have grown in appreciation of and desire for some of those things we’ve had to do without: going out for a good burger, a shared cup of coffee with an elderly parent, big life celebrations like graduations and weddings.

As Catholics, while each of our circumstances has been unique, in some capacity and for some period of time, we’ve each had to go without fellowship and without the Holy Eucharist. We praise God that “in everything [He] works for good.” (Rom 8:28) I pray that these absences have blessed us all with the time to reflect upon the joy that comes from fellowship, and the life that comes from the Eucharist.

Recognizing that both the Eucharist and our church communities are truly essential to the Christian life, the bishops and diocesan administrators across the state of Minnesota have announced that the obligation to attend Mass on Sundays and Holy Days of Obligation will return July 1. Practically, this means the weekend of July 3-4 (Saturday evening or anytime Sunday), the Catholic faithful are obligated to once more attend Mass in-person, unless special circumstances apply – for instance, if you are ill or caring for someone whose health is compromised. You can read about this decision, as well as the special circumstances I mention above, in recent letters from Archbishop Hebda (found at archspm.org/archbishopmassletter) and the Minnesota bishops (found at archspm.org/mccmassletter).
As the pandemic subsides and public gathering restrictions are lifted, it is reasonable that we return to worship together in person once more.

For we are Created for Communion. That is, we are created for communion with each other, and we are created for Holy Communion, “the source and summit of the Christian Life.” (CCC 1324)

We are created for fellowship. Just as the Father, Son and Holy Spirit have a living union, so are we created to reflect their union in our relationships with others. It is through our relational nature that we recognize our vocations and grow in love and holiness.

It is powerful when we come together to pray. Jesus tells us, “For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:20) Certainly, we can pray anywhere; the Lord invites us to relationship with Him. As such we can hear his voice and speak to him anywhere. There is something extra special about coming together in worship on the sabbath in the sanctuary. St. John Chrysostom said, “You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of charity, the prayers of the priests.” (CCC 2179)

We are created for the Eucharist. While livestreaming, watching Mass on TV, and listening to it on the radio have been suitable ways to celebrate the Lord’s Day when we could not come together in person and will continue to have their place, they lack one key piece: Jesus Himself. During the holy sacrifice of the Mass, Jesus Christ becomes truly present in the Eucharist. The bread and wine are not simply signs that lead us to Christ, but completely transform into the Body, Blood, Soul and Divinity of Jesus Christ in the Eucharist.

The Catechism tells us “The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus.” (CCC 1391) How beautiful that Jesus has given us a way to be intimate with Him. Holy Communion also wipes away venial sins, preserves us from future sin, unites us with the mystical body of the Church and other Christian, and commits us to the poor.  Further, Jesus teaches us “Unless you eat the flesh of the Son of man and drink his blood, you have no life in you.” (John 6:53) We are created for and need Holy Communion.

Thanks be to God, for He is answering our prayers! With the COVID-19 pandemic subsiding, we can return to the Communion for which we were created. I invite you to return to Mass, if you have not already. While at this time the dispensation still remains, we are celebrating Mass safely. With the Governor’s Executive Order 21-21, we have room to welcome everyone home to Most Holy Trinity Church.

Even after the lift of the COVID-19 Sunday Mass obligation dispensation, dispensations always remain in place for moral or physical impossibilities, such as illness or caring for an ill family member.

The Creator of the Universe created us with a desire for communion with each other and with Him. I joyfully await the reunion of our parish family at Mass.

Father John

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June 4, 2021

Dear Parish Family- 

A rabbi in Minneapolis gave me a tour of his synagogue years ago. There was an area at the front on the synagogue which looked something like the sanctuary of a church, except there was no altar. Behind where an altar might have stood was something that looked very much like our tabernacle. He opened it to show me that the Torah, their Old Testament scriptures, was kept there. He explained that because of the Divinely inspired message present in the Torah, it required a special "dwelling place" in his synagogue and even more, in his community.                                                 

I mentioned that the tabernacle in a Catholic Church was like that. I asked him if he had ever considered Jesus being the Messiah. He had but his answer was, "I just don't have any way to know. I trust God will guide me as He wishes.”

There are similarities as to God's presence with us and what I saw on that tour. As to our tabernacle, The Word of God is there too, but for us this means the Real Presence of The Son of God is at the heart of our parish family in the tabernacle. At Mass, the consecrated Body, Blood, Soul and Divinity of Christ comes out of the tabernacle to you. In that moment Jesus Christ is very personally present to all who receive Him. That was never meant to be the end of it. Archbishop Hebda noted a long time Church teaching that the priesthood of Christ is conferred on all of us in baptism, albeit in different ways. When you receive Christ in the Eucharist, another moment not unlike to that of consecration begins to happen in us. The Real Presence received by you is transformed by our Faith, into purpose and action in our lives. This is the service dimension. We become Christ in the world. Jesus Christ is brought from the tabernacle to be taken out into the world by we who receive Him. We, being baptized, are called to manifest Him.

Father John

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May 28, 2021

Dear Parish Family-                                                                                                      

In one of this week's gospels, two of the apostles approach Jesus to tell him that they expect him to do whatever they want. One of the two was John, Jesus' closest friend. Jesus was not about to be played like that. He explains that He is about to be sacrificed for the good of "the many" and if they want to be with Him, they have to be willing to serve others, even to the extent that He is about to. The other apostles become angry at the two for their attempt to grab power. This looks like a recommitting of original sin, except that they didn't understand any wrong in what they were doing. But their pitch in that moment is essentially a childish, "Make us all powerful so we can do whatever we want."

There have always been people who wanted unlimited freedoms to fulfill their own agendas. If you go through history, you'll trip over them all over the place; those Israelites who thought Jesus was a tool for them to use to get revenge on their enemies, people in business and politics who believed in profits before people, and anyone who ever operated on the idea that people are expendable for achieving their own ends. And there is at least one more category in which the teachings and conscience of Christ can be abandoned. It's the idea that having all the fun one wants is a liberty everyone is entitled to. Except we're not, of course. We all earn wages and have to give some of our earnings to the government so the common good can be maintained. Also, there is the right to drive a car. But if anyone with that right has a spontaneous race through town for the fun of it, they'll find out that liberties have limits. Fun is good for a human being; even necessary. But if it crosses over into creating harm or risk, the straightforward law of love of Christ is broken.   

In the present, at least one of the most confusing voices in regard to maintaining a Christian focus comes from politics. Politics has its place, of course. It is, also, about fighting for power in one way and another. In its most vicious state it becomes a matter of "shaking hands with the devil". In regard to power, as the gospel writer spoke of it in the reading referred to, separating our politics from Christ's teaching can be very useful. Christ's message needs no embellishment.

Father John

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May 23, 2021
Dear Parish Family-

When the pandemic began to wreak it's havoc on the world over a year ago, there was no "covid fatigue". Instead, famously, there was a scandalous amount of misinformation which threatened to discredit, dangerously, valid information from the medical community. Today, most people seem to be clear on the misinformation. But there is the fatigue.  A news story on the BBC today was headlined, "Tokyo Doctors Call For Olympic Games Cancellation". Of course promoters and fans don't want to hear that.

Tokyo is half way around the world, as is India. But the word from people in the medical profession is the same now, here, there and everywhere, as before, even in the face of political concessions to free people from mitigation protocols. Away from Church, I have no authority to tell you to follow any directives handed down to me. I can mention things like don't try to get medical data from sources like Facebook or realize that the pandemic is still going on and that we are not coming out of it yet. But you have to decide how you will operate in coming months, as do I. There is a subtle kind of misinformation I would like to advise you about. That is the fairly often heard comments that there was a funeral, a wedding or a parish without masking and social distancing and "no one got sick." It's easy to understand that it is impossible for anyone to know that because of the lag time to the infection manifesting itself and the number of people involved. It is possible, sometimes, to trace an infection back to it's point of origin. But more often that exactness is not possible after two weeks. So, as summer comes on and the desire for freedom to go places and to gather creates it's own gravity, please pay attention to data on the virus and be safe.

Father John

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May 14, 2021

Dear Parish Family-                                                                                                                                                 
I write this on Ascension Thursday. The Gospel of John describes the grief the followers of Jesus felt at His telling them that He was about to leave them. John, being closest to Jesus, would have felt that the most keenly and remembered it best. Jesus assured them that he wasn't leaving them alone and He introduced a beginning knowledge of The Holy Spirit to them. They didn't understand that then. They knew the Lord. That was what they understood.                     

Besides that moment for them, there was along history woven into their culture of the importance of the word "lord". It went back to their own ancient times, when in Egypt the word “lord” referred to a man who gave loaves of bread to slaves. Bread was one of the few joys in their lives. Bread remained important, even as a far greater variety of foods became available. In 1972, I drove down Robert's Street in St.Paul, as evening came on and saw one family restaurant after another, after another etc., all busy. It amazed me. I wondered why all those places were there and why they were all full. But that's a sight we've all been long familiar with now. When the crisis is past, you'll see all that again, as busy as ever.  We have so much that it's important more now than ever to remember meaning. Bread and a bowl will of soup can be a good enough meal. Jesus Christ communicated Himself to the future of human existence, The Eucharist, in which we receive His body, blood, soul and Divinity. He used bread but was careful to detach Himself from the image of slave holder; "I do not call you slaves but friends, if you do what I command. Love one another." The world is full of food options. But there is nothing that matches the gift of the Son of God himself.               

Fr. John              

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May 7, 2021

Dear Parish Family-

When Pearl Harbor was attacked, the people of The United States found common cause, throwing off, suddenly, literally overnight, pacifism born of experiencing the horrors of World War 1. On Dec. 8th, 1941, the draft boards and offices of all our military services were clogged with volunteers. There were many scenes of those rejected for military service weeping.

When the virus struck, we had another Pearl Harbor moment. But as a nation we did not find common cause in dealing with it. An early statistic tells the tale. 80% compliance to the lockdown was necessary. There was 59% compliance. After that summer came on and there was a good deal of risk taking and major spikes, for a number of reasons, from ignoring protocols and data to travel, to crowds out for fun or for protests and so on. You know how it all went. A large number of deaths occurred that could have been avoided for a diminished sense of common cause against a common enemy.

Yesterday, the governor introduced a plan to open things up more. But we can't get too giddy about that. He stated that that would only happen contingent on there being a high enough level of vaccinations in the state along with a matching low level of infections. So we still need that sense of common cause. We are not near the end of this crisis. And what's happening in other parts of the world can always get here. It just takes one person who is unaware of having the disease to create another big spike. Our Faith gives us very clear language to measure things by. In the Gospel today Jesus tells his followers, "Love one another as I have loved you. No one has greater love than to lay down his life for his friends. You are my friends if you do as I command you." The word "command" is used to emphasize The Word of God, creatively active in life. The implication that maintaining the common good flows from a sense of service to others is clear in the Gospel message. That we prioritize protecting others against things that threaten peace, wellbeing and stability, is clear in His command, "Love one another as I have loved you."

Fr. John

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April 30, 2021

Dear Parish Family-

Most of our ancestors came to America to get away from poverty, oppression, revolutions and other wars. The places they came from, usually, were not places they ever wanted to go back to. They wouldn't have understood the romantic vision of modern tourists for those ancestral home places. Like most people from Europe, they were happy to be new Adams and new Eves in a new Garden Of Eden.   

In Ireland, where most of my family tree came from, they become irritated now with Americans who parade around in green sweaters and such. My dad's mom aquainted me with the well known lyric, "fer there's a bleedy law ag'in the wearin' o' the green". But what "the green" meant was never explained. People got it into their heads that it meant green clothes and such. The Irish themselves don't do that. If you're in Ireland on St. Patrick's day, you'll see a lot of gray and brown tweed coats and snapbrim caps, and Wellington boots in black, blue, yellow and so on.

The late Archbishop Roach once told about a trip he made to Ireland, visiting the farm of a Mr. Roach. The farmer told him, "Be off with ya. I'm busy." The archbishop explained who he was, to which the farmer responded, "You're a bishop...from America?" "Yes," the archbishop replied. "I know what ya want. I know about yer family-the ones what left"....He looked the Archbishop over and said, approaching kindness as near he dared, "Well, it's good t' know that one 'o ya turned out okay. Now, like I said, "I'm busy." With that he walked away.

What all this represents is a severed connection to an important piece of history. "The green" was a wrist scapular made of leather dyed green. On it were images of Mary, Joseph, Patrick or other saints favored by the Irish. The scapular was worn to Mass ,or if one was especially bold, all the time. They were against the law, as was saying or attending Mass. The penalty if caught was a cruel, violent death, "fer there's a bleedy law ag'in the wearing' o' the green". It's interesting to think of the modern, innocent ignorance about this. How long has it been since wearing of the green was understood as a struggle to keep the Faith alive and a possible road to brutal martyrdom. Now it's a fun thing and a partying thing that only vaguely recognizes the original significance. We live much more comfortably and well cared for than our ancestors, and it's worth considering how we value our Faith. The founders of my family were Irish, French Canadian, Polish, Bohemian and some Scots with, possibly a bit of English and a trace of German. They all had in common Catholicism. Faith stories abound in all our backgrounds. Our Faith helped our ancestors survive every kind of evil that man is capable of. And Faith has brought us together here to share life and celebrate it, all new Adams and new Eves, but redeemed by Jesus Christ, the heart of that Faith.

Father John